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Modern German art was a relative unknown for Beckett at the outset of his journey. During his two months in Hamburg, however, he became immersed in the contemporary art scene. He was introduced to art critics and historians, collectors, and artists, among them members of the Hamburger Sezession like Karl Ballmer, Rosa Schapire and Gretchen Wohlwill. From them, Beckett heard of the effects of the Nazi regime’s policies on artists and academics.

Beckett’s new connections also enabled him to view art that was otherwise being removed from public access. He visited Schapire’s “Wohnung full of Schmidt-Rottluff” (14/11/36), the private collections of H.C. Hudtwalcker and Max Sauerlandt, and the stacks of the Kunsthalle, where work deemed “degenerate” had been stashed.

Beckett’s experiences in Hamburg profoundly shaped his engagement with art. He picked up a keen interest in medieval sculpture and painting, and the conversation and work of the Swiss painter Ballmer influenced the fundamentals of Beckett’s thinking about themes such as the relationship between subject and object, surface and depth, or art and religion. 

Emil Nolde, Christus und die Kinder (1910) The Museum of Modern Art, New York / Scala, Florence
[Translate to English:] Karl Ballmer, Kopf in Rot (um 1930/31) Aargauer Kunsthaus, Aarau / Ankauf 1971 | Foto: Jörg Müller

“Wonderful red Frauenkopf, skull earth sea & sky, I think of Monadologie & my Vulture. Would not occur to me to call this painting abstract. A metaphysical concrete. Nor nature convention, but its source, fountain of Erscheinung. Fully a posteriori painting. Object not exploited to illustrate an idea, as in say Léger or Baumeister, not primary. The communication exhausted by the optical experience that is its motive & content. Anything further is by the way. Thus Leibniz, Monadologie, Vulture, are by the way.”

26/11/36
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